Feast of Saint Blase (Blaise), Bishop and Martyr (Goffine's Devout Instructions)

February 3

Saint Blase was born at Sebaste, in Armenia, of which place he was subsequently appointed bishop, on the solicitation of the people, and suffered martyrdom in 316, during the persecution under Licinius. This saint wrought many miracles, and is yet invoked in dangerous diseases of the throat, because he saved the life of a rich widow’s son, who had nearly died in consequence of swallowing a fish-bone. The Church accordingly sanctions a special blessing of throats on his day. Holding the blessed candles near the throat, in the form of a cross, the priest says:

“Through the merits and intercession of Saint Blase, bishop and martyr, God deliver thee from all diseases of the throat, and preserve thee from every other evil. In the name of the Father, and of the Son, and of the Holy Ghost. Amen.”

If we take part in this pious custom of the Church, we should, above all, consider that while we unite our supplications with the prayers of the Church, to be preserved from bodily illness, we ought to guard our souls against sin, particularly sins of the tongue and of the palate, as being more dangerous ills than any that can afflict our bodies.

Prayer

O God, Who givest us joy by the annual solemnity of Saint Blase, Thy holy bishop and martyr, mercifully grant us, in the fulness of Thy love, that we may rejoice in the protection of him whose festival we today joyfully celebrate. Through Christ our Lord, etc. Amen.

-– Goffine’s Devout Instructions

Saint Mary of Jesus Crucified

Palestine was a troubled State as different Muslim factions would argue over their religious differences. The land during the 1800's was mainly made up of Muslims and Christians with a very small percentage of Jewish people. It became a part of the Ottoman Empire in 1516 under the occupation of the Ottoman Turks.

Into this troubled land would be born a lily for Palestine, Mariam Baouardy. The birth of Mariam in 1846 came after many tears and much prayer by her parents Giries and Mariam Baouardy. Who had traveled to Bethlehem to pray for the birth of a healthy child after several of their children had died in infancy. The parents were overjoyed when their prayers were answered and Mariam was born to them, they then named her after the Virgin Mary in whom they had a great devotion. A few years later Mariam would be joined by a little brother named Boulos but this joy was to be short-lived as both of little Mariam's parents died.

Upon the tragic death of her parents the siblings found themselves separated as Mariam was adopted by an Uncle and went to live in Ibillin. Mariam grew strong under the care of her benevolent Uncle and though not spoiled she lacked for little. Her great joy as a child was to look after her pet birds which she kept in a cage. One day the little Mariam decided her little birdies needed a bath and through ignorance Mariam accidentally drowned them. The child was inconsolable at the terrible mishap, this little accident was to have a major impact on her life as little Mariam heard a voice within her say, "This is how everything passes. If you will give me your heart, I shall always remain with you." These words were to take root in the young heart of Mariam.

When Mariam was 8 years old her Uncle moved his family to Egypt and once again Mariam was saddened to leave her home which she had come to love. Mariam was quickly learning to understand the transient feeling that happiness was, as shadows seem to chase after her.

The event that would change Mariam's life forever was when she learnt she had been promised in marriage to a man she had never known. It was the custom in those days that the parents would arrange their child’s nuptials in this case it was Mariam's uncle who had made the marital arrangement. This arrangement filled Mariam's heart with dread as she knew that God did not wish for her to be married but for her to remain a virgin, her uncle did not see things this way and flew into a rage. Mariam spent the night before her wedding in prayer when once again she heard within her this voice, "Everything passes! If you wish to give me your heart, I will remain with you."Mariam was not surprised to hear this voice as she had heard it before once again this voice spoke to her, "Mariam, I am with you; follow the inspiration I shall give you. I will help you."

Upon the morning Mariam informed her Uncle that she would not marry, after trying to reason with her the uncle then beat Mariam and screamed his rage at her insubordination of his order. This did not change Mariams mind as she withstood the beatings and insults hurled at her by her uncle. Mariams heart was saddened that she had upset her uncle but her resolve stood firm for her love for God was greater than anything else. In order to further punish Mariam her uncle then forced her to work as a servant in his house, still Mariam remain unmoved with her decision.

Things became increasingly difficult for Mariam as she sunk into a deep loneliness under the threat of her uncles beatings and mistreatment. Through this ordeal Mariam tried to contact her brother Boulos by giving a letter to one of the Muslim hired help. This young Muslim upon learning of the mistreatment of Mariam at first was angered and then he tried to convert Mariam away from her Christian beliefs and to embrace Islam as her new faith. Once Mariam realized this young man's intentions she said fiercely, "Muslim, no, never! I am a daughter of the Catholic Apostolic Church, and I hope by the grace of God to persevere until death in my religion, which is the only true one."

Things were not easy between the Muslim and Christian Faiths and the words of Mariam incensed the young Muslim who then tried to murder Mariam by slashing her throat with his sword. He then left her body in an alley as he thought her dead.

Mariam upon recovering and determined not to go back to her uncles home began work as a domestic servant in an Arab Christian family. For a few years this made Mariam happy and content, but always there was a stirring in Mariam’s heart as she remembered what was shared within her heart from that inner voice.

Upon speaking to her Priest Mariam was directed to join the Sisters of St. Joseph. Mariam was happy there for a while until she began experiencing mystical events which upset and frightened the other Sisters. It soon became clear that Mariam was not welcomed in their convent. One of the Sisters took her to a Carmelite convent and upon telling their stories both the Sister, Veronica and Mariam were welcomed into the Convent.

Mariam upon taking her Vows in the year 1871 took the name Sister Mary of Jesus Crucified. A most timely name as Sister Mariam was gifted with the Stigmata during another Mystical event.

Throughout Mariam's entire life, she would be touched by the Mystical when as only a child she heard that inner voice. Later she was treated upon have her throat slashed by a lady dressed in blue who helped her recover, she felt herself transported to Heaven where she glimpsed the throne of the Holy Trinity and grew close to the Virgin Mary whom she loved. Upon joining the Carmelites of Pau further Mystical gifts would be given to Sister Mariam as she was gifted with not only the Stigmata but also with the readings of hearts, the ability to levitate while in prayer, transverberations of the heart, prophecies and other Mystical phenomena.

These experiences did not puff up Sister Mariam's pride but instead made her deeply aware of her own nothingness as she said many times to her fellow Sisters, "Everything passes here on earth. What are we? Nothing but dust, nothingness, and God is so great, so beautiful, so lovable and He is not loved."

Sister Mariam also had an intense devotion to the Holy Spirit and sent a prayer to Pope Pius IX as she tried to re-ignite a passionate devotion and love for the Holy Spirit. Her prayer was simple in its eloquence, "Holy Spirit, inspire me. Love of God consume me. Along the true road, lead me. Mary, my good mother, look down upon me. With Jesus, bless me. From all evil, all illusion, all danger, preserve me." Many people from all over the world continue to pray this simple prayer daily.

Sister Mariam would also spend some of her short life in India when a Carmelite Convent was founded in Mangalore. She would later return to Pau in order to help begin a new foundation of the Order of Carmel in Palestine. Wherever Sister Mariam traveled news of the her Mystical life preceded her and many curious people came to look at this young Mystic. Sister Mariam would often fall into trances and described it this way to a fellow Sister, "I feel as though my heart is open; as though there is a wound in it; and when I have certain ideas and impressions of God which move me, it feels like someone touched the wound in my heart, and I fall in weakness, I lose myself". Not everything that touched Sister Mariam though was from the Divine. Many times she was often tempted by the evil one to doubt God's Goodness and do disobey her Superiors, but Sister Mariam was always able to differentiate the voices that spoke within her.

Within the Convent walls Sister Mariam suffered an a terrible accident from which she did not recover she died in 1878 while heard whispering over and over, "My Jesus, mercy."

Saint Francis de Sales

Francis was born into an era which would prove to be troublesome for the Church, for in the sixteenth century the Reformation would bring the Catholic Church into crisis mode, as Martin Luther defied Rome and so was excommunicated in 1520.

Francis was born to a noble couple in the year 1567 in the Savoy region of France. Both his parents, Francois and mother Francoise, were deeply devout and from them Francis also learned to love the Faith which would also lead him to the Priesthood. At first Francis parents tried to persuade their son into a profitable career, and to marry a woman of similar nobility, but after a struggle Francis parents capitulated to their son embracing the Priesthood.

His parents would also provide a good example to the young Francis as he watched them practice the corporal works of mercy and their compassion for the underprivileged in the society around them. So even though Francois and Francoise were of noble birth, still they were not haughty or prideful and treated all with respect and courtesy.

Francis at the age of 13 left home to study with the Jesuits in Paris, where he was instructed by some of the best teachers and was guided as to the Teachings of the Church, this sound teaching would hold Francis in good stead in the foreseeable future. From Paris Francis then completed his studies at Padua where he studied law, to please his father and studied theology in his spare time. Through this difficult time of trying to please both his Father and the call he felt towards the Priesthood, Francis spent much time in prayer about his situation. It was not until Francis was offered the position of Provost of Geneva that his father finally gave up the struggle and allowed Francis to follow his longing to enter the Church.

And though Francis was now able to pursue his dream he found himself beset with doubts and scruples of what he felt were his inadequacies. But upon praying in Church, all of Francis doubts were removed, and in 1593 Francis was ordained into the Priesthood. This was a great honour for Francis parents who attended his first Mass, whereupon they received the Eucharist from the hands of their own son, what a blessing!

And though God had blessed Francis with a high intellect still Francis spoke as one to his parishioners, as he served them with compassion, mercy and love. Father Francis kept his sermons to the point and did not expound on deeply theological issues to the people of his parish, for he was a man of the people and was able to convey his love of God in a simple context without compromising God's Truth.

It was this love of Divine Truth that set Father Francis in conflict with the people of Chablais, where many had embraced the teachings of Calvin. It was here that Francis would prove himself a great son of the Church as he fought Calvin's heresies not by direct attack but by his letters which denounced each and every Calvinistic heresy! Through this non aggressive approach the people of the region began to listen to Fr. Francis and to re think their break with the one True Church. Francis love of the Faith and his diplomatic skills were certainly in evidence when confronting the people of Chablais, who were won over by his obvious piety and sanctity.

But Francis though gentle by nature was no pushover and once he had denounced the Calvin heresy then demanded alongside the Duke of Savoy that all who preached a different Gospel should be expelled from the region, rather than re-contaminate the good which had been done. Francis being prudent by nature was well aware that one bad apple could once again infect the area with the same heresies as before, the Duke of Savoy agreed and expelled all Calvinistic Ministers from the region.

In 1602 Francis once again returned to Paris a city which was close to his heart, Francis at this time also formed a strong friendship with Henry IV and other members of the nobility, for though Francis truly loved and esteemed the poor, he also did not show favouritism when speaking about the Faith, and so he treated both poor and rich with equality.

Upon the death of Bishop de Granie, Francis then became Bishop of Geneva in the year 1602. He set about restoring all things proper back to the Church and visited many parishes as he also reformed many of the Religious Orders. But Francis personality was such that he could win people over to what is pleasing to God. Through his own diplomatic skills he was able to soothe many a ruffled feather, and by his patient and gentle manner he was able to persuade many to follow the Church and its Teachings without compromise.

Bishop Francis worked so hard it is a wonder if he ever found time to rest, for though he would accomplish many things his greatest love was for prayer and through prayer comes action. Through everything Francis retained a deep love for those less well of and tried to the best of his ability to ease their hardship. This was done in several area's for Bishop Francis also began a course of teaching the Faith to both young and old in order to build up the Faithful and keep the Protestant Reformation from overtaking the one true Church. He did this in such a skilful way that he won the admiration of both rich and poor alike, for Francis though a Bishop of the Church, practiced an austere life and did not grant himself special privileges.

During this time he would come to meet a woman and it was to Jeanne de Chantal that Bishop Francis would come to impact and change the course of her life. Bishop Francis could also count Vincent de Paul amongst his closest friends for all three were truly devoted to the poor and their plight. And it would be with Jeanne de Chantal that he would begin his Order, 'The Institute of the Visitation of the Blessed Virgin' which overtime would become known as the 'Visitation Order'.

Francis de Sales was not only a great man of Faith, he was also a man of great heart, who with conviction, firmness, gentleness and compassion spread the message of the Gospels. To love one another, Bishop Francis lived this creed to the end.

Francis de Sales died in the year 1622.

Saint Francis de Sales was Canonized in the year 1665 by Pope Alexander VII. He was declared a Doctor of the Church by Pope Blessed Pius IX in 1877.

Some Quotes

"Be who you are and be that well."

"Do not lose courage in considering your own imperfections."

"Do not wish to be anything but what you are, and try to be that perfectly."

"Never be in a hurry; do everything quietly and in a calm spirit. Do not lose your inner peace for anything whatsoever, even if your whole world seems upset."

"Nothing is so strong as gentleness, nothing so gentle as real strength."

"When you encounter difficulties and contradictions, do not try to break them, but bend them with gentleness and time."

"Those who love to be feared fear to be loved."

Feast of Saint Francis of Assisi (From Goffine's Devout Instructions)

October 4

Saint Francis was born at Assisi, in Italy, in the year 1182. His father, a rich merchant, intended him for trade, and Francis applied himself with aptness to this employment, in which, though fond of show, he exhibited, at an early day, a particular love for the poor. Agreeable and amiable, affable and kind to all, he was beloved by all around him, and the world sought to draw him to its side. But, enlightened from above, and by heavenly apparitions rendered attentive to the call he was about to receive, he followed the leadings of grace which drew him on to imitate Christ in poverty and humility. Hearing one day at Mass the words of the Gospel: "Do not possess gold, nor silver, nor money in your purses, nor scrip for your journey, nor two coats, nor shoes, nor a staff" (Matthew 10:9,10), he began to regulate the whole manner of his life according to this precept of the Gospel, and at once began to preach penance with such evangelical poverty, and with such power, that all who heard him were moved to tears. Disinherited by his father, who was greatly displeased at his poverty and open-handedness towards the poor, he threw himself altogether upon the providence of his Father in heaven, dividing with the poor the alms he thus received. The extraordinary manner of his life soon brought around him disciples, and as the number of them increased daily, he wrote for them a rule, and then set out for Rome, to procure from the Pope a confirmation of it. He came back, rejoicing in the Lord that everything at Rome had gone according to his wish, and established himself about a mile from his native city, at a small church belonging to the Benedictines, which he called Portiuncula (little portion). Here he led a life of the severest penance; here he prayed day and night, and here he laid the foundation of that Order which has filled the world with the splendor of its virtues. Here in this church, dedicated to the virgin Mother of Jesus and to the holy angels, he received from Christ Himself the celebrated indulgence known throughout the whole Christian world as the Portiuncula Indulgence; for while the saint was praying there with glowing devotion, on the day of the dedication of the church, in the year 1221, the Lord appeared to him and said: "Francis, ask whatever thou wilt for the salvation of the nations." He answered: "I desire the remission of guilt and punishment, a plenary indulgence for all who shall visit this church with contrite hearts and sinccrely confess their sins." The Lord replied: "Go then to My representative, the Pope, and ask the indulgence in My name." Forthwith he went to Pope Honorius III, who first, by word of mouth, and afterwards by a proper bull, confirmed to him the indulgence. The same indulgence was, at a latter day, extended to all churches of the Franciscans, and by Pope Pius VII to all parish churches (at least to all in Bavaria), and may be gained on the first Sunday in August of every year.

Burning with desire for the salvation of the people, Saint Francis with his brethren, whom he sent out two by two to preach penance and. the peace of God, labored to establish everywhere the kingdom of heaven. His love for sinners, and his ardent zeal for the salvation of souls, impelled him to visit remote parts of the world to preach the Gospel to unbelievers. For this he was rewarded by God with miraculous graces, among which there is particularly to be mentioned that which was granted him upon Mount Alverno. While he was there engaged, separated from the world, in fasting and praying for forty days, as he was accustomed to do often, the Saviour appeared to him in the form of a seraph on the cross, and imprinted the five wounds of His own body on the body of Saint Francis. On acconnt of this, and for his ardent love for Jesus crucified, Saint Francis received the surname of Seraph.

After this event the saint lived two years in manifold bodily distress and sickness, without murmur or complaint, with perfect resignation to the will of God. Some time before his death he caused his will to be written, in which he left to his brethren poverty as an inheritance in which they should find great treasure for heaven. As the hour of his dissolution drew nigh he had the passion of Christ read to him; he then said the one hundred and forty-first psalm, and at the words, "Bring my soul out of prison that I may praise Thy name," he expired happy in the Lord, 4 October 1226, in the forty-fifth year of his age.

Saint Francis founded three Orders: the first and proper Order of Franciscans, or the Order of Friars Minor; then the Order of Franciscan nuns, or Clares, so called from Saint Clare, their first superior; and lastly, that called the Third Order, for people in the world, of both sexes, who aim at perfection, but do not desire to make the vows of the cloister. This last Order, which has been approved by many Popes, particularly by Gregory IX, Innocent IV, and Nicholas IV, has spread throughout the whole world, and is becoming in our day more and more flourishing.

Prayer

O God, Who by the merits of blessed Francis dost increase Thy Church by a new progeny, grant us by imitating him to despise earthly things, and ever to rejoice in the participation of heavenly gifts. Through Christ our Lord, Amen.

Epistle: Galatians 6:14-18

Brethren: God forbid that I should glory, save in the cross of Our Lord Jesus Christ, by Whom the world is crucified to me, and I to the world. For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature. And whosoever shall follow this rule, peace on them, and mercy, and upon the Israel of God. From henceforth let no man be troublesome to me, for I bear the marks of the Lord Jesus in my body. The grace of Our Lord Jesus Christ be with your spirit, brethren. Amen.

Gospel: Matthew 11:25-30

At that time Jesus answered and said: I confess to Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them to little ones. Yea, Father, for so hath it seemed good in Thy sight. All things are delivered to Me by My Father. And no, one knoweth the Son, but the Father; neither doth anyone know the Father, but the Son, and he to whom it shall please the Son to reveal Him. Come to Me, all you that labor, and are burdened, and I will refresh you. Take up My yoke upon you, and learn of Me, because I am meek, and humble of heart, and you shall find rest to your souls. For My yoke is sweet and My burden light.

-- Goffine's Devout Instructions

Memorial of Saint John Mary Vianney

Saint John Mary Vianney (also known as Cure of Ars; Jean Baptiste Marie Vianney; Jean Marie Baptiste Vianney; Jean-Baptiste Vianney; John Baptist Vianney; John Vianney) was born on May 8, 1786 A.D. at Dardilly, Lyons, France, and he was baptized the same day.

His parents, Matthieu Vianney and Marie Beluze, had six children, of whom John was the fourth. John's parents were devout Catholics who helped the poor and gave hospitality to St. Benedict Joseph Labre, the patron saint of tramps, who passed through Dardilly on his pilgrimage to Rome.

John was a farm hand, and as a youngster, he taught other children their prayers and catechism. He was 20 when his father allowed him to leave the farm in 1806 to be taught at a "presbytery-school" in the neighboring village of Écully. The school taught arithmetic, history, geography, and Latin.

John was ordained a priest in 1815 after several years of study. He had a difficult time with his studies as he had little education, was not a very good student, and his Latin was terrible. In 1818, he was assigned to the parish of Ars, a tiny village near Lyons, which suffered from very lax attendance. He began visiting his parishioners, especially the sick and poor, and he spent days in prayer, doing penance for his parishioners.

John was gifted with discernment of spirits, prophecy, hidden knowledge, and working miracles. Crowds came to hear him preach, and to make their reconciliation because of his reputation with penitents. By 1855, there were 20,000 pilgrims a year to Ars. John spent 40 years at Ars as the parish priest. He was a prolific writer, and much of his writing has been preserved.

Saint John Mary Vianney died of natural causes on August 4, 1859 at Ars, France. His body is incorrupt.

In 1959, on the 100th anniversary of his death, Pope Saint John XXIII issued Sacerdotii Nostri Primordia, an encyclical on Vianney. Pope Saint John Paul II himself visited Ars in 1986 at the 200th anniversary of Vianney’s birth and referred to the saint as a “rare example of a pastor acutely aware of his responsibilities”.

In honor of the 150th anniversary of Vianney's death, Pope Benedict XVI declared a year for priests, running from the Feast of the Sacred Heart 2009-2010.

The Vatican Postal Service issued a set of stamps to commemorate the 150th Anniversary. With the following words on June 16 , 2009, Benedict XVI officially marked the beginning of the year dedicated to priests, "…On the forthcoming Solemnity of the Most Sacred Heart of Jesus, Friday 19 June 2009 – a day traditionally devoted to prayer for the sanctification of the clergy –, I have decided to inaugurate a ‘Year for Priests’ in celebration of the 150th anniversary of the dies natalis of John Mary Vianney, the Patron Saint of parish priests worldwide…"

Saint Ignatius of Loyola

Saint Ignatius of Loyola (also known as Inigo Lopez de Loyola) was born in 1491A.D. at Loyola, Guipuzcoa, Spain, as Inigo Lopez de Loyola. He was Spanish nobility, and the youngest of twelve children. He was a page in the Spanish court of Ferdinand and Isabella, and he received a military education.

He entered the army in 1517, and served in several campaigns. He was seriously wounded in the leg by a cannonball at the siege of Pampeluna on May 20, 1521, an injury that left him partially crippled for life.

During his recuperation, the only books he had access to were “The Golden Legend”, a collection of lives of the saints, and the Life of Christ by Ludolph the Carthusian. These books, and the time spent in contemplation, changed him.

Upon his recovery, he took a vow of chastity, hung his sword before the altar of the Virgin of Montserrat, and donned a pilgrim's robes. He lived in a cave from 1522 to 1523, contemplating the way to live a Christian life. He wrote about his religious experiences, and later made them the foundation for the spiritual exercises, which he drew up for his Order.

He was a pilgrim to Rome and the Holy Land in 1523, where he worked to convert Muslims. In 1528, he began studying theology in Barcelona, Alcala, and Paris, receiving his degree in 1534. His meditations, prayers, visions and insights led to forming the Constitutions of the Society of Jesus in August of 1534, and the order received papal approval in 1541.

Ignatius was a friend of James Lainez, Alonso Salmerón, Nicholas Bobadilla, Simón Rodriguez, Blessed Peter Faber, and Saint Francis Xavier, the group that formed the core of the new Society. He never used the term Jesuit, which was coined as an insult by his adversaries. Today the Society uses the term with pride.

He traveled Europe and the Holy Lands, and then settled in Rome to direct the Jesuits. His health suffered in later years, and he was nearly blind at death.

Today the Jesuits have over 500 universities and colleges, 30,000 members, and teach over 200,000 students each year.

Saint Ignatius of Loyola died of fever in 1556 at Rome, Italy. His relics are at the Gesu in Rome, Italy.

Below are some quotations from Saint Ignatius of Loyola:

Do not let any occasion of gaining merit pass without taking care to draw some spiritual profit from it; as, for example, from a sharp word which someone may say to you; from an act of obedience imposed against your will; from an opportunity which may occur to humble yourself, or to practice charity, sweetness, and patience. All of these occasions are gain for you, and you should seek to procure them; and at the close of that day, when the greatest number of them have come to you, you should go to rest most cheerful and pleased, as the merchant does on the day when he had had most chance for making money; for on that day business has prospered with him.

If God causes you to suffer much, it is a sign that He has great designs for you, and that He certainly intends to make you a saint. And if you wish to become a great saint, entreat Him yourself to give you much opportunity for suffering; for there is no wood better to kindle the fire of holy love than the wood of the cross, which Christ used for His own great sacrifice of boundless charity.

Idleness begets a life of discontent. It develops self-love, which is the cause of all our miseries, and renders us unworthy to receive the favors of divine love.

He is generous even to exhaustion; and what is most wonderful is, that He gives Himself thus entirely, not once only, but every day, if we wish it. Every fresh Communion is a new gift which Jesus Christ makes of Himself. 

Few souls understand what God would accomplish in them if they were to abandon themselves unreservedly to Him and if they were to allow His grace to mold them accordingly.

Saint Faustina of Divine Mercy Memorial

Saint Faustina of Divine Mercy

Saint Faustina brought to the world a Divine Message of Epic proportion, one cannot underestimate the impact this one woman has had upon the twentieth century.

She was born into a poor Polish family and given the name Helena Kowalska. No one could have then predicted how God would work in this woman's soul. Her family were very devout Catholics and they loved Helena as their favourite daughter, so it was with trepidation that they at first refused Helena her dearest wish to become a religious and devote her life in the service of God, for they could not bear the pain of separation from this most loving of daughters. So in an effort to please her parents and to try and ignore the 'inner calling Helena threw herself into her work as a nanny for a more wealthier family.

But Gods call was much stronger and more insistent, and it was during a social event when their was a dance that Jesus appeared to her and said to her "How long will I put up with you, and how long will you keep putting me off?" Helena knew she could no longer resist this calling nor could she refuse her Lord who she loved above all others, and upon hearing our Lord say to her, "Go immediately to Warsaw; you will enter a convent there." Helena then made sure her affairs were in order and once this was done she confided to her sister her plans to enter the Convent, and with a last goodbye to her sister she embarked on a course that would not only change her life, but would impact and change the world. Upon reaching Warsaw, Helena worked as a servant until she saved the dowry needed to enter the Order of The Sisters of Mercy, a year later, on August 1, 1925, she entered as a postulant. On April 30, 1926, Helena became a novice, taking as her "name in religion," the name "Sister Mary Faustina of the Blessed Sacrament."

Life was not easy for this most obedient of daughter of God, and upon receiving what would be her mission her life became even more difficult, when she started to receive messages and visions of our Lord requesting her to reveal to the world His most Divine Mercy and the Love which Jesus has for each soul. Sister Faustina faced much ridicule and open contempt from some of her fellow Sisters, but even though this pained her deeply she never lost focus on what was essential, Sister Faustina kept her eyes on our Lord and kept her note book in which she wrote down this most astounding and also most important message for the world.

Eventually Sister Faustina's health became fragile, and her Superiors doubted her ill health which quickly detoriated over time, but even when she was under so much pressure and intense suffering Sister Faustina trusted in her Lord and Savior and kept working on the note book which would become 'Divine Mercy in My Soul', Sister Faustina died on October 5, 1938 a most Holy and devoted soul. The task of spreading her message then fell to Father Sopocko, who worked tirelessly on this most Divine and most Intimate of Messages.

Many years later when our late Beloved Pope John Paul was shot in St Peters Square he requested that this book 'Divine Mercy in My Soul' be brought to him, the Holy Father as he recovered from the wound that nearly ended his life reflected much on this Divine Message.

Sister Faustina, as St. Faustina was beatified on April 18, 1993 and canonized on April 30, 2000.

I would encourage ALL to read her book and the Revelations found within from our Lord and Saviour, Jesus Christ.

Divine Mercy Poster by stvsmith2009
Find more Divine mercy Posters at Zazzle

Saint Martin of Tours

"The Charity of St. Martin" -- by Louis Anselme Longa

Saint Martin of Tours (also known as Martin the Merciful; The Glory of Gaul) was born around 316 A.D. at Upper Pannonia (in modern Hungary) of pagan parents. His father was a Roman military officer and tribune.

Saint Martin was raised in Pavia, Italy. He discovered Christianity, and became a catechumen in his early teens. He was baptized into the Church at the age of 18.

He joined the Roman imperial army at the age of 15, serving in a ceremonial unit that acted as the emperor's bodyguard, and was rarely exposed to combat. He became a cavalry officer, and was assigned to garrison duty in Gaul (modern France).

Once, while on horseback in Amiens in Gaul , he encountered a beggar. Having nothing to give but the clothes on his back, he cut his officer's cloak in half, and gave it to the beggar. He later had a vision of Christ wearing the cloak.

Just before a battle, Martin announced that he was Christian, and that his faith prohibited him from fighting. This resulted in his being charged with cowardice, he was jailed, and his superiors planned to put him in the front of the battle. The invaders sued for peace, the battle never occurred, and Martin was released from military service at Worms.

After he was released he journeyed to Poitiers to labor under Saint Hilary, Bishop of Poitiers. There he organized a community of monks, erected the monastery of Liguge, and in 371 became Bishop of Tours. He later founded the monastery of Marmoutier and resided there. He was an opponent of Arianism.

After a last visit to Rome, Martin went to Candes, one of the religious centers created by him in his diocese, where he died in 397. By his request, he was buried in the Cemetery of the Poor on 11 November 397 and his relics rested in the basilica of Tours until 1562 when the cathedral and the saints relics were destroyed by militant Protestants.

Some fragments of his tomb were found during construction excavation in 1860.

An extensive biography of Martin was written by Saint Sulpicius Severus. Martin of Tours was the first non-martyr to receive the cultus of a saint.

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Below is an excerpt from a letter by Saint Sulpicius Severus on Saint Martin of Tours:

Martin knew long in advance the time of his death and he told his brethren that it was near. Meanwhile, he found himself obliged to make a visitation of the parish of Candes. The clergy of that church were quarreling, and he wished to reconcile them.

Although he knew that his days on earth were few, he did not refuse to undertake the journey for such a purpose, for he believed that he would bring his virtuous life to a good end if by his efforts peace was restored in the church.

He spent some time in Candes, or rather in its church, where he stayed. Peace was restored, and he was planning to return to his monastery when suddenly he began to lose his strength. He summoned his brethren and told them he was dying. All who heard this were overcome with grief. In their sorrow they cried to him with one voice: “Father, why are you deserting us? Who will care for us when you are gone? Savage wolves will attack your flock, and who will save us from their bite when our shepherd is struck down? We know you long to be with Christ, but your reward is certain and will not be any less for being delayed. You will do better to show pity for us, rather than forsake us.”

Thereupon he broke into tears, for he was a man in whom the compassion of our Lord was continually revealed. Turning to our Lord, he made this reply to their pleading: “Lord, if your people still need me, I am ready for the task; your will be done.”

Here was a man words cannot describe. Death could not defeat him nor toil dismay him. He was quite without a preference of his own; he neither feared to die nor refused to live. With eyes and hands always raised to heaven he never withdrew his unconquered spirit from prayer. It happened that some priests who had gathered at his bedside suggested that he should give his poor body some relief by lying on his other side. He answered: “Allow me, brothers, to look toward heaven rather than at the earth, so that my spirit may set on the right course when the time comes for me to go on my journey to the Lord.”

Saint Luke the Evangelist (From Saint Jerome)

Luke a physician of Antioch, as his writings indicate, was not unskilled in the Greek language. An adherent of the apostle Paul, and companion of all his journeying, he wrote a Gospel, concerning which the same Paul says, “We send with him a brother whose praise in the gospel is among all the churches” and to the Colossians “Luke the beloved physician salutes you,” and to Timothy “Luke only is with me.” He also wrote another excellent volume to which he prefixed the title Acts of the Apostles, a history which extends to the second year of Paul’s sojourn at Rome, that is to the fourth year of Nero, from which we learn that the book was composed in that same city. Therefore the Acts of Paul and Thecla and all the fable about the lion baptized by him we reckon among the apocryphal writings, for how is it possible that the inseparable companion of the apostle in his other affairs, alone should have been ignorant of this thing. Moreover Tertullian who lived near those times, mentions a certain presbyter in Asia, an adherent of the apostle Paul, who was convicted by John of having been the author of the book, and who, confessing that he did this for love of Paul, resigned his office of presbyter. Some suppose that whenever Paul in his epistle says “according to my gospel” he means the book of Luke and that Luke not only was taught the gospel history by the apostle Paul who was not with the Lord in the flesh, but also by other apostles. This he too at the beginning of his work declares, saying “Even as they delivered unto us, which from the beginning were eyewitnesses and ministers of the word.” So he wrote the gospel as he had heard it, but composed the Acts of the apostles as he himself had seen. He was buried at Constantinople to which city, in the twentieth year of Constantius, his bones together with the remains of Andrew the apostle were transferred.

-- Saint Jerome from his "Lives of Illustrious Men"

Saint Alphonsus Maria de Liguori, Bishop and Doctor of the Church

Saint Alphonsus Maria de Liguori was born in 1696 A.D. at Marianelli near Naples, Italy. He was of noble birth, and a child prodigy. 

He was well educated, and received his doctorate in law from the University of Naples at the age of 16. He had his own law practice by the age of 21, and was one of the leading lawyers in Naples. He never attended court without having attended Mass first. He practiced law for 8 years, and as he matured and learned more and more of the world, he liked it less and less. He was humiliated by the loss of an important case, and he felt a call to the religious life. He entered a missionary society of secular priests, the "Neapolitan Propaganda", and was ordained a priest in 1726 where he devoted his time to work among the poor. 

Alphonsus was noted for his simple, clear, direct style of preaching, and his gentle, understanding way in the confessional. He wrote on asceticism, history and was a master theologian. He was often opposed by Church officials for a perceived laxity toward sinners, and by government officials who opposed anything religious. Alphonsus founded the Redemptoristines women's order at Scala, Italy in 1730.

In 1732, with the help of Bishop Thomas Falcoia of Castellamare, he founded the Congregation of the Most Holy Redeemer (Liguorians; Redemptorists) at Scala. 

Alphonsus was appointed bishop of Saint Agata dei Gotti by Pope Clement XIII in 1762. There he worked to reform the clergy and revitalize the faithful in a diocese with a bad reputation. 

He was afflicted with severe rheumatism, and often could barely move or raise his chin from his chest. In 1775 he resigned his see due to his health, and went into what he thought was a prayerful retirement. In 1777, the royal government threatened to disband his Redemptorists, claiming that they were covertly carrying on the work of the Jesuits, who had been suppressed in 1773. Calling on his knowledge of the Congregation, his background in theology, and his skills as a lawyer, Alphonsus defended the Redemptorists so well that they obtained the king's approval. However, by this time Alphonsus was nearly blind, and was tricked into giving his approval to a revised Rule for the Congregation, one that suited the king and the anti-clerical government. 

When Pope Pius VI saw the changes, he condemned it, and removed Alphonsus from his position as leader of the Order. This caused Alphonsus a crisis in confidence and faith that took years to overcome. However, by the time of his death he had returned to faith and peace. 

Saint Alphonsus Maria de Liguori died of natural causes at Nocera de' Pagani, Italy in 1787. Pope Pius IX declared him a Doctor of the Church in 1871.

Feast of Saints Joachim and Anne (From Goffine's Devout Instructions)

Parents of the Blessed Virgin Mary

July 26

JOACHIM also called Heli, the happy father of Mary, came of the royal line of David, and was from his youth brought up in piety and the fear of God. His married life with the pious aud chaste Ann was childless until they had reached a great age. His continual prayer and other good works were theu rewarded by God with that blessed child whose birth was the beginning of our salvation. He reared her in the fear of the Lord, offered her in her tenderest years to God in the temple at Jerusalem, and soon after gave up his spirit into the hands of his Creator. Oh, that all Christian parents might learn from the parents of Mary to train up their children, not for the world, but for God, from Whom they have received them, and Who will one day require them again from their hands!

Prayer

O God, Who wast pleased that, before all Thy saints, blessed Joachim should be the father of her who bore Thy Son, grant, we beseech Thee, that we may ever experience his patronage whose festival we celebrate. Through the same Jesus Christ, Amen.

Epistle: Ecclesiasticus 31:8-11

Blessed is the man that is found without blemish, and that hath not gone after gold, nor put his trust in money nor in treasures. Who is he and we will praise him, for he hath done wonderful things in his life. Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed, could do evil things, and hath not done them; therefore are his goods established in the Lord.

Gospel: Matthew 1:1-16

The book of the generation of Jesus Christ, the son of David, the son of Abraham. Abraham begot Isaac. And Isaac begot Jacob. And Jacob, begot Judas and his brethren. And Judas begot Phares and Zara of Thamar. And Phares begot Esron. And Esron begot Aram. And Aram begot Aminadab. And Aminadab begot Naasson. And Nasson begot Salmon. And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And Obed begot Jesse. And Jesse begot David the king. And David the king begot Solomon, of her that had been the wife of Unag. And Solomon begot Roboam. And Roboam begot Abias. And Abias begot Asa. And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot Ozias. And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias. And Ezechias begot Manasses. And Manasses begot Amon. And Amon begot Josias. And Josias begot Jechonias and his brethren in the transmigration of Babylon. And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel. And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot Azor. And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot Eliud. And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob. And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

Prayer

O blessed and happy pair, Joachim and Anne, to whom the Almighty gave for a daughter the immaculate Virgin, the Mother of Our Lord Jesus Christ, a grace which is a speaking evidence of your purity, and of your lives being perfectly ordered according to the will of God - oh, obtain for me grace, that I may serve God chastely. Procure also for an Christian parents the help of the Almighty, that they may bring up their children in piety, and thereby become worthy to partake of your happiness. Amen.

All that we know of Saint Ann is that she was married to Saint Joachim of the tribe of David, and lived with him in all virtue and piety, but for a long time was childless. This she bore with all patience, till at last the Lord heard her supplications, and made her the mother of the most blessed Virgin. This distinction on the part of God is praise enough for her. On this account the faithful have always shown great veneration for her, and continually invoke her intercession.

At the Introit of the Mass the Church sings:

"Let us all rejoice in the Lord, keeping festival in honor of Saint Ann, on whose solemnity the angels rejoice, and with one voice praise the Son of God. My heart hath uttered a good word; I speak my works to the King."

Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer

O God, Who wast pleased to confer upon Saint Ann the grace whereby she became the mother of her who brought forth Thine only-begotten Son, mercifully grant that we, who keep her festival, may, through her intercession, find help with Thee. Through the same Our Lord Jesus Christ, etc. Amen.

Epistle: Proverbs 31:10-31

Who shall find a valiant woman? the price of her is as of things brought from afar off and from the uttermost coasts. The heart of her husband trusteth in her, and he shall have no need of spoils. She will render him good; and not evil, all the days of her life. She hath sought wool and flax, and hath wrought by the counsel of her hands. She is like the merchant's ship, she bringeth her bread from afar. And she hath risen in the night, and given a prey to her household, and victuals to her maidens. She hath considered a field, and bought it with the fruit of her hands she hath planted a vineyard. She hath girded her loins with strength, and hath strengthened her arm. She hath tasted, and seen that her traffic is good; her lamp shall not be put out in the night. She hath put out her hand to strong things, and her fingers have taken hold of the spindle. She hath opened her hand to the needy, and stretched out her hand to the poor. She shall not fear for her house in the cold of snow; for all her domestics are clothed with double garments. She hath made for herself clothing of tapestry, fine linen, and purple is her covering. Her husband is honorable in the gates, when he sitteth among the senators of the land. She made fine linen, and sold it, and delivered a girdle to the Chananite. Strength and beauty are her clothing, and she shall laugh in the latter day. She hath opened her mouth to wisdom, and the law of clemency is on her tongue. She hath looked well to the paths of her house, and hath not eaten her bread idle, Her children rose up, and called her blessed; her husband, and he praised her. Many daughters have gathered together riches; thou hast surpassed them alL Favor is deceitful, and beauty is vain; the woman that feareth the Lord, she shall be praised. Give her of the fruit of her hands: and let her works praise her in the gates.

Gospel: Matthew 13:44-52

At that time Jesus said to His disciples this parable: The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hideth and for joy thereof goeth, and selleth all that he hath, and buyeth that field. Again the kingdom of heaven is like to a merchant seeking good pearls. Who when he had fouud one pearl of great price, went his way, and sold all that he had, and bought it. Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes. Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth. So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just, and shall cast them into the furnace of fire; there shall be weeping and gnashing of teeth. Have ye understood all these things? They say to Him: Yes. He said unto them: Therefore every scribe instructed in the kingdom of heaven is like to a man that is a householder, who bringeth forth out of his treasure new things and old.

Explanation

The hidden treasure is faith in the Crucified, Who remains concealed from the wise of this world by reason of their pride; the hiding of the treasure denotes that faith is to be preserved only by humility; the selling of all that he hath teaches that, for the sake of the faith, we must sacrifice all things, do all things, suffer all things. The parable of the merchant furnishes the same lesson. By the parable of the net the Lord teaches that the universal visible Church of Christ, the kingdom of God upon earth, contains not only the elect, but those also who shall be condemned - the bad as well as the good. At the end of the world there will be a separation, and the bad shall be cast into everlasting fire.

Aspiration to Saint Anne

Hail, O blessed mother Anne! Blessed art thou, who, for our consolation, didst bear the Mother of our Redeemer. With the greatest, veneration, therefore, and full of confidence, we approach thee, beseeching thee that thou wouldst supplicate our divine Saviour to bestow upon us the graces which we need to follow thy ardent devotion, thy fear of God, and to render us worthy one day to behold in heaven the blessed fruit of thy virgin daughter's womb, Jesus, and to rejoice forever in the contemplation of Him. 

-- Goffine's Devout Instructions

Feast of Saint Thomas the Apostle (From Goffine's Devout Instructions)

Feast of Saint Thomas the Apostle

July 3

THOMAS, also called Didymus, or the twin, was a fisherman of Galilee. After having been received among the apostles he accompanied Jesus in all His journeys, and uniformly showed docility, zeal, and love towards Him, particularly on the occasion of His going to Bethany to raise Lazarus from the dead. For when the apostles were afraid to go thither, because the Jews desired to kill Jesus, Thomas, full of courage, said, "Let us also go, that we may die with Him" (John 11:16). His faith, indeed, wavered for a moment in regard to the resurrection of Christ; but no sooner had Christ satisfied him thereof by showing His wounds, than he cried out with firm faith, "My Lord and my God." Saint Gregory thereupon says,

God overruled the doubting of Thomas to our good, since that very doubt has profited us more than the ready belief of the other disciples, inasmuch as thereby Christ was induced to give so much clearer proofs of His resurrection, in order to confirm us in the belief of it.

Thomas showed the firmness of his faith by the innumerable labors which he undertook, and by the sufferings that he endured for Christ. He traversed the most extensive and remote countries, and preached Jesus to the Armenians, Medes, Persians, Parthians, Hyrcanians, Bactrians, and other barbarous and wicked nations, enduring in the course of his labors, with astonishing firmness, the greatest sufferings for the honor of God and the salvation of men. Finally he came to Ilidia, when, in the city of Calamina, or Meliapor, he underwent a glorious martyrdom, being pierced through with lances, by order of the idolatrous priests, as he was praying at the foot of the cross. So much did the apostle do to repair a single fault; but we, who every day commit so many - what do we do to repair them?

In the Introit of the Mass the Church announces to us how greatly the apostles were exalted by God, Who made them teachers and fathers of the whole world. She cries out, therefore, "To me Thy friends, O God, are made exceedingly honorable; their principality is exceedingly strengthened. Lord, Thou hast proved me and known me; Thou hast known my sitting down and my rising up" (Psalm: 138). Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Prayer

Grant us, we beseech Thee, O Lord, to glory in the solemnity of Thy blessed apostle Thomas, that we may be ever assisted by his patronage, and follow his faith with suitable devotion. Through Christ, Our Lord, Amen.

Epistle: Ephesians 2:19-22

Brethren: Now you are no more strangers and foreigners, but you are fellow-citizens with the saints, and the domestics of God. Built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief corner-stone, in Whom all the building, being framed together, groweth up into a holy temple in the Lord, in Whom you also are built together into a habitation of God in the Spirit.

The gospel and an explanation of it are to be found on the first Sunday after Easter, page 219.

Prayer

O most benign Jesus, Who didst permit the unbelieving Thomas to touch the prints of Thy holy wounds, and didst thereby deliver him from his unbelief, oh, heal the wounds of my heart; give me a living, firm, and enduring faith in Thee, such as may ever incite me to do what shall be pleasing to thee, and to shun whatever may displease Thee. I beseech it of Thee by Thy mercy to Thomas in showing the prints of Thy wounds to him.

--Goffine's Devout Instructions