Neither are the souls of the pious dead separated from the Church which even now is the kingdom of Christ. Otherwise there would be no remembrance of them at the altar of God in the communication of the Body of Christ. -- Saint Augustine of Hippo from “The City of God

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Tuesday, June 04, 2013

Saint Boniface, Bishop and Martyr



Saint Boniface (also known as Winfrid; Wynfrith; Apostle of Germany) was born at Crediton, Devonshire, England in 675 A.D. He was educated at the Benedictine monastery at Exeter, England, and he joined the Benedictine Order at Nutshalling, and was ordained in 705.

In 716 he attempted a missionary journey to Friesland but had to abandon the effort due to political disturbances. He was offered the abbacy at Nutshalling, but declined and was sent to Germany east of the Rhine as missionary by Pope Gregory II in 719. There he was assisted by Saint Albinus, Saint Abel, and Saint Agatha. He destroyed pagan idols and temples and built churches on the temple sites.

He was called to Rome by Gregory II who consecrated him regional bishop in 722. Upon returning Boniface encountered a group worshipping at the sacred oak of the Norse thunder god, Thor, at Geismar. Boniface walked up to the tree, removed his shirt, took up an axe, and he hacked down the six foot wide wooden god. Boniface stood on the trunk, and asked, "How stands your mighty god? My God is stronger than he."

In 732 Pope Gregory III made Boniface Archbishop with no definite province. He founded or restored the dioceses of Bavaria, Thuringia, and Franconia. In 741 he was commissioned by Pope Zacharias to reform the whole Frankish church, after which success he was made Archbishop of Mainz in 748.

In 754 Saint Boniface resigned his see to accomplish his dream of missionary work in Friesland. He built a number of churches there, but, he was attacked by pagans, and he along with 52 of his converts were martyred at Friesland, Holland.

Saint Boniface is buried in the cathedral at Fulda.

Saint Boniface is the Patron Saint of brewers, file cutters, tailors, the diocese of Fulda, Germany, and the archdiocese of Saint-Boniface, Manitoba, Canada.



Tuesday, May 21, 2013

Saint Rita of Cascia



Rita Lotti was born in the year 1381, her parents, Antonio and Amata were very devout Catholics and taught Rita a love of God and the Church from a very young age. The young Rita was much loved by her parents and from them she learnt to have an intense devotion to our suffering Lord.

This would prove to be providential for throughout her life, Rita would be touched by tragedy and grief, it was if God Himself would pierce her soul in order to share in His suffering, this was an honour given to few, but Rita was one of those holy souls.

Rita though she longed to become a Religious instead bowed to her parents decision that she marry, being that she was an obedient daughter to both her parents and the Church, Rita consented in all humility to her parents wishes. This brought relief to both Antonio and Amata Lotti as they had worried that a Religious life would be too difficult for Rita to live, especially as the Church seemed to be under attack by certain political elements.

Rita married Paolo Mancini at a very young age and though Paolo would not prove to be an ideal husband, he tried through his wife's influence to overcome his fiery temper. They would be blessed with the birth of twin sons who seemed to have inherited their fathers tempestuous nature, but through it all Rita maintained her love for God and the Sacraments of the Church.

This was one very strong woman, who though her husband at times ill treated her, she bore him no ill will and instead returned only love to this volatile husband of hers. Rita grasped that in order to set a good and holy example she would have to excel at patience, fortitude , courage and humility, she did this with natural ease, as these very Gifts were inherent in her nature. This wife and mother lived an ordinary life of daily chores of cooking, cleaning, laundry and other sundry housework in order to maintain the upkeep of her home.

Though Rita would suffer at the hands of her volatile husband she never resented him but simply prayed that he would find the peace of heart that she had in abundance. Paolo did try to follow in his wife's lead but unlike Rita, he had a difficult time controlling his temper, and maintaining his decorum through the social upheavals in his region.

This inability to control his temper and mind his tongue may have led to an act of vengeance when Paolo was murdered as he was returning back home after his daily work was finished. The death of her husband in such an unfortunate and tragic way deeply grieved Rita, as she prayed for the soul of her husband and also the salvation of the man who had killed her beloved husband.

What also troubled Rita was the tradition of avenging a loved one's death and though Rita grieved her husbands untimely death, she herself wished no harm to come to his assailant, this position though was not shared by her sons. Though Rita had brought up her sons to love God and the Church, she was also fighting against a society that cultivated vengeance. Her boys themselves were heart sore at the death of their father, listened to the whispers of revenge rather than the loving and forgiving words of their mother.

It is here that Rita's real strength of character and her total Faith in God took over as her sons seemed bent on avenging their fathers death, and ignored all her entreaties to desist from this perilous path. The boys had closed their hearts to their mothers pleading, so began the boys decision to avenge their fathers death.


Rita as she always did, prayed with great zeal to God that He would not allow her beloved sons to have a mortal sin on their souls. And so it was that both her sons died, before they could complete their mission of avenging their fathers murder.

With the death of her family this left Rita alone in the world and though she grieved the loss of her husband and her beloved boys, she also had peace of heart knowing that her sons had not taken a life for a life. As the days, weeks and months rolled by Rita dedicated her life to prayer and good works.

Still, the longing to become a Religious had never left her and after she had tried to enter the Religious Community of the Augustinian Nuns, this caused some concern for the Superiors in that members of the man who had murdered her husband were living in the Convent walls. After being refused numerous times, Rita then approached the relatives of those who had murdered Paolo and also to her own in laws to request that both sides forgive as our Lord desired them too.

This would prove the last hurdle as Rita's love of God and her forgiveness of those who had wronged her left all with a deep imprint of this woman's strong Faith and love of God and her fellow man. Upon the warring families reconciliation with each other, this allowed Rita to enter the Community Augustinian Sisters.

From here on Sister Rita led a life of prayer, mortifications, self service to the poor and ill and also worked within the Convent attending to her daily duties as a Religious Sister. This most courageous Sister truly epitomised the meaning of self giving love for the sake of love itself.

Perhaps this is why our Lord blessed Sister Rita with the singular gift shared by only a few Holy souls, a wound of the stigmata, as a thorn pierced her head, as she knelt in prayer. Once again Rita bore out this pain in silence as she spent her days contemplating the Crucified Lord, and prayed for the salvation of souls.

This remarkable woman truly embodied what it is to live one's Faith irrespective of the conditions one lives in, as she had often been on the receiving end of her volatile husbands temper and endured the loss of her beloved sons. Through all this not once did Rita complain of her lot, but rather offered up all her pain and suffering to her Lord and Saviour.

Sister Rita died in 1457.

Saint Rita was canonized in 1900 by Pope Leo XIII.

Peace of Christ to ALL

Copyright © 2006 Marie Smith. All rights reserved.


Tuesday, April 30, 2013

ON THE VENERATION OF ST. JOSEPH (From Goffine's Devout Instructions)




St. Alphonsus Liguori writes that the example of Christ who so highly venerated St. Joseph while on earth, and who during his whole life was obedient to him, should suffice to inspire all hearts with devotion to this great saint; and he, whom the King of kings placed so high, indeed deserves especial veneration from man. To encourage this veneration, St. Theresa wrote: “I do not remember that I ever prayed to St. Joseph for anything which he did not procure for me; the great graces God has given me through him, and the many dangers of body and soul from which he has preserved me, are indeed truly wonderful. It seems as if God has given to other saints the grace to assist in some special manner those who seek their intercession; but of this glorious saint my experience is that he assists in every need. The Lord appears to show by this, that as He was subject to him on earth, so in heaven he does every thing which St. Joseph requests of Him. Others, whom I have advised to have recourse to him, have experienced the same thing. I would gladly so advise every one.” “I have a great devotion to this saint,” continues St. Alphonsus, “because I have so often experienced that he can obtain so much from God. For many years I have been accustomed to ask a special grace on his festival, and my prayer is always answered. As we must all die, we should all have a special devotion to St. Joseph, for all Catholics consider him as the patron of the dying, who assists in the hour of death those who have venerated him, and this for three reasons: because Jesus loves Him, not only as a friend, but as His father, on which account he is a more powerful intercessor than any other saint; because St. Joseph has a special power against evil spirits who attack us in the hour of death; for since he freed our Saviour from the snares of Herod, God has given him the power to guard the dying from the attacks of the devil; lastly the assistance which Jesus and Mary rendered him in the hour of death, gives him the right to procure a sweet and holy death for his servants. If they, therefore, invoke him in the hour of death, he will not only aid them himself, but procure aid for them from Jesus and Mary.” Should not these words of so great a saint encourage us daily to honor St. Joseph? Should not this hope of being assisted in the hour of death by Jesus, Mary and Joseph, move us to devotion to the foster-father of Christ?

PRAYER TO ST. JOSEPH. O St. Joseph, Mary’s pure bridegroom, who because of thy purity and love of justice wast chosen for the foster-father of Jesus Christ, do not leave me, I beseech thee, in my necessities and cares; ask for me the grace to live a just and pure life like thine, and grant, that I may obtain the happiness of dying, like thee, in the arms of Jesus and Mary. Amen.

-- Goffine's Devout Instructions